Abstract

                      This  thesis is of  three objectives  1) To  study  of  stimulation of the Form and  Name in Vipassanābhāvanā̄  Practice,  2) To  study  of six consciousness,  3) To  the  Form and  Name in  Vipassanābhāvanā  Draotice  it  is  to  stuay  the data  Form,  Therāvada  Buddhist   Scrptures  namely,  Tipitaka,  Atthakatha,  Tekā and  the other  related  scriptures  by  composing  dato  and  checking  the  right  essences by  the  specialists

                      From the study,It is found that status of natural is cannot still. By Lakkhnãdicatuka means; cannot fix to.But it change to anytime. It is not relation with mind all the time.It has Apayākatadhamma is result.

                      Because of the result depend on  everything that set up befor this. And then it get that.Spiritual is natural of mild to emotion. By Lukkanatitajuka  is emotion that depend on the thing pre-happen is result to Dhamma continue.So;body and mind is important  support  to next. From the study, it is found that the Form and the Norm  are the important principles of Vipassanā Meditation Practice  which are regarded as the bases and the temperaments of Vipassanā.

                      There are the sources or Wisdom. Lord of Buddha separated the Forms and the Norms as 5 Aggregates, 12 Doors, 18 Elements, 22 Organs, 4 Noble Truths, 12 Dependent Originations, all of which the temperaments of the Vipassanā. The 6 souls are temperamental knowledge of Eyes, Ears, Nose, Tongue, Body and Mind as the 6 Doors of the base and temperament of Vipassanā Meditation Practice. All of the happiness, the sufferings and the temperaments are depend on Eyes, Ears, Nose, Tongue, Body and Mind. In Vipassanā  Meditation Practice, Stipulates on Present Moment, In Picture Sound, Smell, Taste, Touch, and the mental temperament, which happened on Eyes, Ears, Nose, Tongue, Body and Mind. So Vipassanā Meditation is the state of the Forms and the Norms at the moment of the Three Characteristices.