Abstract

                 This thesis is of 3 objectives, namely they are,1) to study the Viewpoint about Sati and Sampajañña in Theravāda Buddhist Scriptures, 2)to study the Doctrinal Principles Connected with Sati and Sampajañña in Theravāda Buddhist Scriptures and 3)to study the A impotance Principles of Sati and Sampajaññain carrying the data from Theravāda Buddhist Scriptures Ti PitakaAṭṭhakathāTikā and related Scriptures such of Visuddhimagga Scriptures by composing describing and checking by the experts

                 From the study,it is found that Sati and Sampajanna are the recollections the carefulness, the Controlling of the mind or the in carelessness which is the very helpful Dhamma that in to say the state of having Sati and Sampajaññaexisting the doors the eyes, the ears, the noses, the tongues, the bodies and the minds At the moment at which the temperament touches or at the moment of speaking, doing and thinking, Sati and Sampajañña received from the consideration andthe practice to realize the body the happiness, the suffering and mental UppakkhāArārom which is the Kusala or the Akasala as the Supposition, not being he or she and not being he, she, we which are not permanent, arising and extinguishing in the same way,It is the consideration in the pattern of Four Satipaṭṭhānaswhich are of the duties as the door Keeper who closely look of to the temperaments and the mind Coming through the eyes, the noses, the tongues the bodies up to being able to cheek the badness from the speech and the action and to Lessen them up to being free from the Craving, the Attachments

                 The Doctrinal Principles connecting with Sati and Sampajañña, are the FourSatipaṭṭhānas, Satindriy, Satisambajjhaṅya, Sammāsati, Sati Bala, SatiVinayaSila, Samādhi, Paññā, Hiri, Ottappa and the supporting Doctrinal PineapplesBhāvanā and AppamadaDhammaAkusalaBhammas are Pamādaand Moha The Study importance principles of Sati and Sampajañña, carrying out the lively life is to the train the mind to recollect and to live at the present moment which touches the things arising inside and are around the body. The controlling of the un pleasurable temperament which attach the mind is the development of the mindfulness and the knowledge which are suffering for the body, the mind, the wisdom and the societies. That is to say the mindfulness which cause the societies to maintain with Mettā and Karunā.

                 From the study of the importance principles of Sati and Sampajañña in carrying out life, it is found that Sati and Sampajaññaare real base in solving the life problems at every level to cause the human being to build up the really happy benefit. These who develop the mindfulness and Sampajañña up to attaining the highest happiness are called the attainment of their own benefits and are without other activities which must the done by them because of their cravings. This practice is successful for carrying out the practices life.  

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